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	<title>Comments on: Advaita theodicy and the goodness of existence</title>
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	<link>http://loveofallwisdom.com/2009/12/advaita-theodicy-and-the-goodness-of-existence/</link>
	<description>Philosophy through multiple traditions</description>
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		<title>By: Amod Lele</title>
		<link>http://loveofallwisdom.com/2009/12/advaita-theodicy-and-the-goodness-of-existence/comment-page-1/#comment-705</link>
		<dc:creator>Amod Lele</dc:creator>
		<pubDate>Wed, 09 Dec 2009 22:28:34 +0000</pubDate>
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		<description>Thanks, Michael. I don&#039;t have time to watch this right now, but it looks like it&#039;s worth a watch. My fiancée and I visited Cambodia last year, and one is certainly reminded of death and evil there wherever one goes.</description>
		<content:encoded><![CDATA[<p>Thanks, Michael. I don&#8217;t have time to watch this right now, but it looks like it&#8217;s worth a watch. My fiancée and I visited Cambodia last year, and one is certainly reminded of death and evil there wherever one goes.</p>
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		<title>By: Amod Lele</title>
		<link>http://loveofallwisdom.com/2009/12/advaita-theodicy-and-the-goodness-of-existence/comment-page-1/#comment-704</link>
		<dc:creator>Amod Lele</dc:creator>
		<pubDate>Wed, 09 Dec 2009 22:23:40 +0000</pubDate>
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		<description>I&#039;m not sure I&#039;d say that there&#039;s truth in uncertainty, so much as that there should be uncertainty toward truth.</description>
		<content:encoded><![CDATA[<p>I&#8217;m not sure I&#8217;d say that there&#8217;s truth in uncertainty, so much as that there should be uncertainty toward truth.</p>
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		<title>By: michael reidy</title>
		<link>http://loveofallwisdom.com/2009/12/advaita-theodicy-and-the-goodness-of-existence/comment-page-1/#comment-700</link>
		<dc:creator>michael reidy</dc:creator>
		<pubDate>Tue, 08 Dec 2009 09:20:21 +0000</pubDate>
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		<description>Amod:
This may be a little bit to the side of your post but it covers the range of the problem of evil  and the empirical acquaintance with original sin in Cambodia.  In this programme put out by Witness on Al Jazeera  the whole gamut of Karma, revenge, justice and forgiveness is covered at all levels of complexity from the level of practice that culminates in wisdom to priestly formularies.  
http://english.aljazeera.net/programmes/witness/2009/09/2009965570950780.html</description>
		<content:encoded><![CDATA[<p>Amod:<br />
This may be a little bit to the side of your post but it covers the range of the problem of evil  and the empirical acquaintance with original sin in Cambodia.  In this programme put out by Witness on Al Jazeera  the whole gamut of Karma, revenge, justice and forgiveness is covered at all levels of complexity from the level of practice that culminates in wisdom to priestly formularies.<br />
<a href="http://english.aljazeera.net/programmes/witness/2009/09/2009965570950780.html" rel="nofollow">http://english.aljazeera.net/programmes/witness/2009/09/2009965570950780.html</a></p>
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		<title>By: Ted Bagley</title>
		<link>http://loveofallwisdom.com/2009/12/advaita-theodicy-and-the-goodness-of-existence/comment-page-1/#comment-699</link>
		<dc:creator>Ted Bagley</dc:creator>
		<pubDate>Tue, 08 Dec 2009 06:47:32 +0000</pubDate>
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		<description>The &quot;two&quot; is uncertain and there is truth in uncertainty.</description>
		<content:encoded><![CDATA[<p>The &#8220;two&#8221; is uncertain and there is truth in uncertainty.</p>
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		<title>By: Amod Lele</title>
		<link>http://loveofallwisdom.com/2009/12/advaita-theodicy-and-the-goodness-of-existence/comment-page-1/#comment-696</link>
		<dc:creator>Amod Lele</dc:creator>
		<pubDate>Mon, 07 Dec 2009 23:59:26 +0000</pubDate>
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		<description>I&#039;d say you&#039;re right on the first point but not the second. Some Buddhists, especially in East Asia, will take &quot;Buddha-nature&quot; or some other positively valued quality and put it at the heart of existence, and then they sound a lot like Advaitins. But in all these cases, it is the philosophy that makes the difference.</description>
		<content:encoded><![CDATA[<p>I&#8217;d say you&#8217;re right on the first point but not the second. Some Buddhists, especially in East Asia, will take &#8220;Buddha-nature&#8221; or some other positively valued quality and put it at the heart of existence, and then they sound a lot like Advaitins. But in all these cases, it is the philosophy that makes the difference.</p>
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		<title>By: Sabio Lantz</title>
		<link>http://loveofallwisdom.com/2009/12/advaita-theodicy-and-the-goodness-of-existence/comment-page-1/#comment-693</link>
		<dc:creator>Sabio Lantz</dc:creator>
		<pubDate>Mon, 07 Dec 2009 01:44:35 +0000</pubDate>
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		<description>Buddhism may not seek goodness at the heart of existence, but forms of Buddhism seek Buddha-mind or No-mind or nothingness.  I posit that this amounts to the same mental space.
I guess what matters is the actual practice of mind instead of the the philosophy.</description>
		<content:encoded><![CDATA[<p>Buddhism may not seek goodness at the heart of existence, but forms of Buddhism seek Buddha-mind or No-mind or nothingness.  I posit that this amounts to the same mental space.<br />
I guess what matters is the actual practice of mind instead of the the philosophy.</p>
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